HUMAN BEINGS AS BIOLOGY
Prophet Muhammad, God sent biologically confirmed that he like other human. "Say, I'm an ordinary man (Basyar) like you, only I was given the revelation, that the Lord your God is One." Thus, the word Basyar always be associated with biological characteristics of humans: eating, drinking, sex, and others.
HUMAN BEINGS AS THE ECONOMY
Every human being has needs that diverse. Every human being needs to eat and drink to stay alive. People need clothing to be able to get along well with other humans. Humans also need a home as shelter, education, health, entertainment, and other necessities are also needed in order to live more decent human being.
To meet all these needs, humans need the money. To get money, people have to work. After working and earning money, the money was then used to meet their needs. In addition, the money saved to the needs of the future. So, people always calculating in his life.
That is why human beings called economics (homo economicus), because people always think of the effort to meet their needs in accordance with economic principles.
To make ends meet, humans do various activities. Human activities in meeting or satisfying their needs must be in accordance with their capabilities. These activities demonstrate the economic status of human beings (homo economicus).
HUMAN BEINGS AS A SOCIAL
Social beings, or Homo Socialist is a creature who need a friend (socius) in meeting the needs of life and develop the abilities of
It has been for centuries the concept of humans as social beings that there is a focus on the powerful influence of society to the individual. Where has the elements of a biological imperative, which consists of:
1. The urge to eat
2. The urge to defend yourself
3. The drive to establish a kind
From the above illustrates how the individual stages in its development as a social being in which two individuals and is a component of mutual dependence and need. So that communication between people is determined by the role of humans as social beings.
In human development also have a social tendency to imitate in the sense of forming themselves with the view of a society that consists of:
1. acceptance of cultural forms, in which people receive renewal forms from outside so that the human self is formed of a knowledge.
2. energy savings where it is an act not to imitate too use a lot of human effort so that performance mnausia in society can be run effectively and efficiently.
In general desire to imitate that we see most clearly in the bond community, but also occur in the life of society at large. From the above description is unclear how the man himself requires an interaction or communication to establish himself malalui mimic the process. Thus, it is clear that the man himself has a concept as social beings.
That characterize human beings can be regarded as social beings is the existence of a form of social interaction within hubugannya with other social beings in question is the human one with another human. Broadly speaking, the personal factors that influence human interaction consists of three things:
• emotional pressure. This greatly affects how humans interact with each other.
• Low self-esteem. When a condition someone is in a degraded human condition then it will have a high desire to connect with other people because of the condition in which people need love saying that denigrated other people or moral support to form its original condition.
• Social isolation. People who are isolated should interact with people who disagree or sepemikiran in order to form a harmonious interaction.
CULTURE AS HUMAN BEINGS
The purpose of man as a creature Culture studied:
That enables students to understand the basic concepts of humans as cultural beings and an understanding of concepts which will serve as the basis of knowledge in considering and mensikapi various cultural problems that develop in society.
Humans as cultural beings:
• Ability to create goodness, truth, justice and responsibility.
• utilize reasonable budinya to create happiness both for themselves and for society for the sake of the perfection of his life
Through the study of cultural knowledge we want to create or enforce the law and processing of human values in an effort to humanize themselves in the natural environment both physically and mentally.
Human humanize himself and his environment means that human nature civilize, humanize life and improve human relations.
Assessing the cultural knowledge so that we can develop a personality and insightful thoughts.
By assessing cultural knowledge (humanities) we will make human homo humanus is impersonal:
1. Humane, that is the attitude that respects human dignity as a creature that has a high with all its rights (to be treated in accordance with human values / in accordance with nature as a creature of God)
2. Cultured, that behavior is guided by reason, so bring happiness for himself and his environment and not against the will of God
3. Smooth, namely refinement behave gentle deeds, good manners, courtesy, and civilized (moral).
Definition of Culture:
• E.B. Taylor: Culture is a complex whole which includes knowledge, kepecayaan, artistic, moral, scientific, legal, customs, and other capabilities and habits acquired by humans as members of society.
• R. Linton: Culture can be viewed as a configuration of learned behavior and the behavior of lakunyang studied, where the constituent elements are supported and continued by other community members.
• Koentjaraningrat: Culture is the whole system of ideas, actions and results of human work through the learning process.
• Selo Soemarjan and Soelaeman Soemardi: Culture is all the result, taste and creativity of society.
• Konjtoroningrat: Culture is the whole system of ideas, actions and results of human work in the framework of a society that's self-made man with learning.
Culture as the order of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, time, the role of spatial relationships, the concept of the universe, material objects and property obtained by a large group of people from generation to generation through the efforts of individuals and groups.
With the results of human culture, then there was a pattern of life.The pattern of life is what causes life together and with the pattern of life may affect the way of thinking and social movements.
Through human culture to create goodness, truth, justice and responsible for the happiness and perfection of life.
With the proper functioning of her mind, cultural knowledge can be considered, addressing the problem of culture.
Being Culture
• JJ Honigmann (The World of Man, 1959) divides culture into three forms, namely:
1. IDE (idea), is the concept of the human mind into the cultural system so customs
2. ACTIVITY, namely the complex activity of interacting which later became a social system or pattern of activity. CULTURAL OBJECTS, as a result of activity
The cultural elements are: language, technology systems, livelihoods, soail organization, systems of knowledge, religion and art
3. Artifact
• Koentjaraningrat:
1. The complex of ideas, ideas, values, norms, and rules (the culture).
2. The complex pattern of activity and human action in society (social system).
3. The objects of human creation (material system).
Understanding creativity, intention, and taste
• Notices: human longing to know the secrets of everything that exists in his experience, both physically and spiritually.
• Karsa: the human desire to realize about "sangkan paran", from which man was there (sangkan) and where humans go back (paran).
• Flavor: the human yearning for beauty, giving rise to the urge to enjoy the beauty.
Explanation of pictures:
Because humans have a sense, humans create culture. Culture is created human beings in order to meet human needs in order to sustain life and to improve the welfare of his life,
In the process of development, there is deviation from the goal the creation of culture (ie welfare) what happened instead is a problem of culture that is all systems / spatial pattern of mental attitude of thinking, behavior patterns in various aspects of life that is not satisfactory for the citizens as a whole.
The problem of values can lead to social crises, such as "dehumanization" (Reducing the meaning of human values).
Cultural Issues deviations are all systems / the values of mental attitude, thinking patterns, behavior patterns in various aspects of life that is not satisfactory for the citizens as a whole. This has led to social crisis / dehumanization, namely the reduction of the meaning of one's humanity.
Dehumanization occurs as a result of changes in human attitudes as a result of the diversion goal of developing cultures.
To anticipate it, then humans must be introduced to the knowledge of culture and philosophy. Through a philosophy of human understanding of ethics, aesthetics and logic.
Prophet Muhammad, God sent biologically confirmed that he like other human. "Say, I'm an ordinary man (Basyar) like you, only I was given the revelation, that the Lord your God is One." Thus, the word Basyar always be associated with biological characteristics of humans: eating, drinking, sex, and others.
HUMAN BEINGS AS THE ECONOMY
Every human being has needs that diverse. Every human being needs to eat and drink to stay alive. People need clothing to be able to get along well with other humans. Humans also need a home as shelter, education, health, entertainment, and other necessities are also needed in order to live more decent human being.
To meet all these needs, humans need the money. To get money, people have to work. After working and earning money, the money was then used to meet their needs. In addition, the money saved to the needs of the future. So, people always calculating in his life.
That is why human beings called economics (homo economicus), because people always think of the effort to meet their needs in accordance with economic principles.
To make ends meet, humans do various activities. Human activities in meeting or satisfying their needs must be in accordance with their capabilities. These activities demonstrate the economic status of human beings (homo economicus).
HUMAN BEINGS AS A SOCIAL
Social beings, or Homo Socialist is a creature who need a friend (socius) in meeting the needs of life and develop the abilities of
It has been for centuries the concept of humans as social beings that there is a focus on the powerful influence of society to the individual. Where has the elements of a biological imperative, which consists of:
1. The urge to eat
2. The urge to defend yourself
3. The drive to establish a kind
From the above illustrates how the individual stages in its development as a social being in which two individuals and is a component of mutual dependence and need. So that communication between people is determined by the role of humans as social beings.
In human development also have a social tendency to imitate in the sense of forming themselves with the view of a society that consists of:
1. acceptance of cultural forms, in which people receive renewal forms from outside so that the human self is formed of a knowledge.
2. energy savings where it is an act not to imitate too use a lot of human effort so that performance mnausia in society can be run effectively and efficiently.
In general desire to imitate that we see most clearly in the bond community, but also occur in the life of society at large. From the above description is unclear how the man himself requires an interaction or communication to establish himself malalui mimic the process. Thus, it is clear that the man himself has a concept as social beings.
That characterize human beings can be regarded as social beings is the existence of a form of social interaction within hubugannya with other social beings in question is the human one with another human. Broadly speaking, the personal factors that influence human interaction consists of three things:
• emotional pressure. This greatly affects how humans interact with each other.
• Low self-esteem. When a condition someone is in a degraded human condition then it will have a high desire to connect with other people because of the condition in which people need love saying that denigrated other people or moral support to form its original condition.
• Social isolation. People who are isolated should interact with people who disagree or sepemikiran in order to form a harmonious interaction.
CULTURE AS HUMAN BEINGS
The purpose of man as a creature Culture studied:
That enables students to understand the basic concepts of humans as cultural beings and an understanding of concepts which will serve as the basis of knowledge in considering and mensikapi various cultural problems that develop in society.
Humans as cultural beings:
• Ability to create goodness, truth, justice and responsibility.
• utilize reasonable budinya to create happiness both for themselves and for society for the sake of the perfection of his life
Through the study of cultural knowledge we want to create or enforce the law and processing of human values in an effort to humanize themselves in the natural environment both physically and mentally.
Human humanize himself and his environment means that human nature civilize, humanize life and improve human relations.
Assessing the cultural knowledge so that we can develop a personality and insightful thoughts.
By assessing cultural knowledge (humanities) we will make human homo humanus is impersonal:
1. Humane, that is the attitude that respects human dignity as a creature that has a high with all its rights (to be treated in accordance with human values / in accordance with nature as a creature of God)
2. Cultured, that behavior is guided by reason, so bring happiness for himself and his environment and not against the will of God
3. Smooth, namely refinement behave gentle deeds, good manners, courtesy, and civilized (moral).
Definition of Culture:
• E.B. Taylor: Culture is a complex whole which includes knowledge, kepecayaan, artistic, moral, scientific, legal, customs, and other capabilities and habits acquired by humans as members of society.
• R. Linton: Culture can be viewed as a configuration of learned behavior and the behavior of lakunyang studied, where the constituent elements are supported and continued by other community members.
• Koentjaraningrat: Culture is the whole system of ideas, actions and results of human work through the learning process.
• Selo Soemarjan and Soelaeman Soemardi: Culture is all the result, taste and creativity of society.
• Konjtoroningrat: Culture is the whole system of ideas, actions and results of human work in the framework of a society that's self-made man with learning.
Culture as the order of knowledge, experience, beliefs, values, attitudes, meanings, hierarchies, religion, time, the role of spatial relationships, the concept of the universe, material objects and property obtained by a large group of people from generation to generation through the efforts of individuals and groups.
With the results of human culture, then there was a pattern of life.The pattern of life is what causes life together and with the pattern of life may affect the way of thinking and social movements.
Through human culture to create goodness, truth, justice and responsible for the happiness and perfection of life.
With the proper functioning of her mind, cultural knowledge can be considered, addressing the problem of culture.
Being Culture
• JJ Honigmann (The World of Man, 1959) divides culture into three forms, namely:
1. IDE (idea), is the concept of the human mind into the cultural system so customs
2. ACTIVITY, namely the complex activity of interacting which later became a social system or pattern of activity. CULTURAL OBJECTS, as a result of activity
The cultural elements are: language, technology systems, livelihoods, soail organization, systems of knowledge, religion and art
3. Artifact
• Koentjaraningrat:
1. The complex of ideas, ideas, values, norms, and rules (the culture).
2. The complex pattern of activity and human action in society (social system).
3. The objects of human creation (material system).
Understanding creativity, intention, and taste
• Notices: human longing to know the secrets of everything that exists in his experience, both physically and spiritually.
• Karsa: the human desire to realize about "sangkan paran", from which man was there (sangkan) and where humans go back (paran).
• Flavor: the human yearning for beauty, giving rise to the urge to enjoy the beauty.
Explanation of pictures:
Because humans have a sense, humans create culture. Culture is created human beings in order to meet human needs in order to sustain life and to improve the welfare of his life,
In the process of development, there is deviation from the goal the creation of culture (ie welfare) what happened instead is a problem of culture that is all systems / spatial pattern of mental attitude of thinking, behavior patterns in various aspects of life that is not satisfactory for the citizens as a whole.
The problem of values can lead to social crises, such as "dehumanization" (Reducing the meaning of human values).
Cultural Issues deviations are all systems / the values of mental attitude, thinking patterns, behavior patterns in various aspects of life that is not satisfactory for the citizens as a whole. This has led to social crisis / dehumanization, namely the reduction of the meaning of one's humanity.
Dehumanization occurs as a result of changes in human attitudes as a result of the diversion goal of developing cultures.
To anticipate it, then humans must be introduced to the knowledge of culture and philosophy. Through a philosophy of human understanding of ethics, aesthetics and logic.
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